notes in the moral life
humans are thrown into a world in which we are always "becoming" in time
we become as we learn
we learn as we imitate
a question we cannot avoid: who are we to become like? in large part, culture = the roles and positions we are to occupy. what you learn from your cultural group is what you are going to be like, and who you are going to be like. and we learn this as infants + children through observing, imitation, modeling, mirroring others in our group
every cultural group has its own answer about which specific humans are worthy of imitation (since we can really only imitate ideals through imitating specific humans)
one inroad into christianity is to ask: who am i to become like? and the christian answer is: messiah jesus, the son of god. the specific human most worthy of imitation is jesus.
start with imitating jesus. not just as a great moral teacher whose teachings are worthy of action, but as a person whose life is worthy of imitation (including his crucifixion and his resurrection).
as paul writes in romans 8:29, god has predestined us to be conformed to the image of his son. in galatians: "until christ is formed in you." 1 john 2:6: "whoever claims to live in him must live as jesus did." other examples abound.
e.g. luke 6:40; 1 john 3:2; philippians 2:5; philippians 3:21; 1 corinthians 15:49; ephesians 4:13; 1 peter 2:21; 1 corinthians 11:1
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why imitate jesus? to become like him
because just as seeds become trees, and children become members of society, human beings become like jesus
why become like jesus? that the trajectory of his life would become ours - freedom from slavery, passing through death by the power of an indestructible life and love and coming out of the other side into a good and spacious land, flowing with milk and honey.
and that is the promise at the heart of christianity - not only that we are saved by him, but that we are saved to become like him, to do even greater things than he did, in him
this is why jesus' call is for us to follow him
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and what does it mean to imitate jesus?
it is to learn from him who is gentle and lowly in heart, to follow him in doing the desire of the heavenly father who is love, to listen to him in his commandments that to love god and to love one's neighbour are the greatest of god's instruction/teaching, to trust in him as the one who reveals god's character and will of salvation
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everything finds its place in the love of god and neighbour. things are good to the extent that they participate in loving god and loving one's neighbour. things are bad to the extent that they work against love of god and neighbour.
are megachurches good or bad? is being tough on yourself good or bad? is sex good or bad? are guns good or bad? is perfectionism good or bad? is free speech good or bad?
is hierarchy good or bad? is money good or bad? is calvinism or hypergrace good or bad? is makeup culture good or bad?
let's ask a new question: what place could this have in the love of god and neighbour?
so while we would like to draw a line between things that are good and things that are bad, the line goes through every single thing. the same "thing" or "concept" or "phenomenon" contains the possibility of both goodness and badness - can participate in creating wholeness + vividness or in wreaking destruction + death.
imagine: rather than the exclusion of things from our vision of goodness and our imagination of the kingdom, what about the redemption of things?
instead of banning swords, what if we beat them into plowshares? instead of shunning an ideology or an idea - what might it look like when placed into love?
basically, we have to think things through.
the thing is, some things are very difficult to put into love. some things have little to no place in the love of god and neighbour. this is important. there is no such thing as a loving genocide or a loving slavery.